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The Significance Of Hair In Native American Culture

The Significance Of Hair In Native American Culture

There are many teachings and practices in our tribal cultures that are significant to who we are as Native people. One of many things important to our cultural identity is, our hair. Our hair is considered sacred and significant to who we are as an individual, family, and community.

In many tribes, it is believed that a person’s long hair represents a strong cultural identity. This strong cultural identity promotes self-esteem, self-respect, a sense of belonging, and a healthy sense of pride. As part of the practice in self-respect, we are taught to take good care of our hair through proper grooming. In preparation for ceremonies, we take great care in the grooming, styling, and ornamentation of our hair. Our hairstyle and ornamentation are guided by the values of our family and tribe. It is a form of creative self-expression that reinforces our connection to our family, tribe, and Creation. Some tribes will use two braids, while others will use three. Some families will paint their hair depending on the ceremony or their family’s distinction. Women and men will adorn their hair with fur wraps, woolen wraps, feathers, fluffs, and bead work for war dancing and ceremonies.

How we relate to our hair is a constant reminder of our connection to our culture and a distinct worldview grounded in the sacredness of relationships. Braiding a child’s hair is the beginning of establishing an intimate and nurturing relationship. My mother used to braid my little brother’s hair every day before school. When my grandfather died, my mother cut my brother’s hair. She expressed the sadness she felt because she could no longer sit with him and braid his hair. It was a special time of bonding for the two of them.

At pow-wows, it is common to see family members and friends brushing and braiding hair for each other. It’s a beautiful way to bond and a powerful way to reinforce the sacredness of relationships. There is a teaching about the symbolism of the braid, itself, that reaffirms this practice. It is said that single strands of hair are weak when tugged on, however, when you pull all of the hair together in a braid the hair is strong. This reinforces the value of the family and tribe along with our connection to all of creation.

When I was about 5 years old, my grandfather first told me about being forced to cut his hair when he was carted off to boarding school, and I am sure I heard this more than a dozen times as I grew up. But as I got older, he would tell me more about his experience and what it meant to him. Eventually, he told me his hair was cut in an effort to strip him of his culture and identity. Cutting his hair was their way of showing dominance over him through forced assimilation. He said that every time his hair was cut, he would cry, and every time he would cry, he would be physically punished. Unfortunately, being forced to cut our hair was a common practice in many institutions and schools across the country, and is still occurring as recent as 2018.

His story is important because we are taught as children that we don’t cut our hair unless we have experienced a significant loss, like the death of a close family member, traumatic event or significant life change. Tribes have different teachings about the value of hair and how to care for it. In our family, we are taught that our hair is a physical extension of all our thoughts, prayers, dreams, aspirations, experiences and history. When we cut our hair, it represents the end of something that once was and a new beginning. When we do have to cut our hair, it is never to be thrown away, but rather, burned with sage or sweetgrass in a ceremonial way. When our hair is burned, all of our thoughts, prayers, dreams, aspirations, experiences, and history rise to the Creator to be properly taken care of. We are then guided in the direction for our prayers to be answered. Throwing our hair away is a form of personal disrespect. So, when my Grandfather had his hair cut off and thrown away, his tears were of deep grief, confusion, helplessness, and shame. It was against everything he had ever been taught, along with grieving the loss of everything his hair represented to him. When this cultural practice was common in most Native communities, it was easy to recognize when someone in the community was grieving or experiencing a significant change in their life, because their long hair was no longer.

With our hair embodying so much of who we are, boundaries are important. Touching someone’s hair without permission is disrespectful in the Native community. Some even find that asking permission is a form of disrespect, especially with children and elders. This is not something to take personal, it’s our way of protecting ourselves from the energy of someone we know nothing about.

Sister Sky is dedicated to helping our customers embrace their roots and love their hair.  View our line of hair care products. 

Photo Credit: Esperanza Califas Tomeo
Child in photo: Willis Tomeo

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107 comments

  • You failed to mention the most important reason for not cutting their hair. An Indians hair is like antennas. When it’s long and uncut they can pick up if something or someone is close by for they can sense PRESENSE. The real reason the military shaves it’s soldiers head is to take away this “sense” so they don’t get scared when the “enemy” is close by. Almost everything written regarding Native culture has either been totally eradicated or watered down. They predicted over 200 years ago that one day the white ones will come to them for wisdom and that day is here. Everything they predicted that would happen has been proven true.
    THE TIME HAS COME for all Topeka with elders if they want to survive what’s coming. We have abused nature and WE ARE NOT PARTS OF SPEECH WE ARE PART of nature and nature WILL RETALIATE as she sees fit,there is no doubt about this. If you haven’t noticed the slight and not so slight changes in the sky at night or day then you’re asleep

    Michael
  • Thank you for all the insites . I am white and have always found a spiritual connection and affinity for my hair.

    michael nash
  • Thank you for sharing this. I for one never knew or heard about this topic before.
    Recently on Facebook I saw somebody asked for prayers for the Native American kids that are starting school because of their ling hair. I knew what schools did to children with long hair but didn’t exactly no why.
    I just learned a lot and I wish I had a copy of what you wrote. I do know that I can’t copy or repost what is written on Native American section of Facebook. I agreed to that and I will not break what I promised.
    I’m 66 and tonight, I am the student. There is always something to learn. Friends told me that I don’t look Native American, that I look like the other white guys.
    My 9 times Great Grandfather was born in 1619 and a member of the Rappahannock Tribe in Virginia and at some point in his life because the Chief. His name is Nickennecehey and This is all that I know about him.
    I’m proud to have his blood run through my veins.
    Thank you for sharing with us
    Brian

    Brian Nickens

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